โ ูุชุงุจ Tao: The Pathless Path โ โค ุฃูุดู
In The Pathless Path , Osho, one of the greatest spiritual teachers of the twentieth century, comments on five parables from the Leih Tzu, bringing a fresh and contemporary interpretation to the ancient wisdom of Tao. Leih Tzu was a well-known Taoist master in the fourth century B.C., and his sly critiques of a Confucius provide abundant opportunities for the reader to explore the contrasts between the rational and irrational, the male and female, the structured and the spontaneous.
โWho Is Really Happyโ uses the discovery of a human skull on the roadside to probe into the question of immortality and how misery arises out of the existence of the ego. โA Man Who Knows How to Console Himselfโ looks beneath the apparent cheerfulness of a wandering monk and asks if there is really a happiness that endures through lifeโs ups and downs. โNo Regretsโ is a parable about the difference between the knowledge that is gathered from the outside and the โknowingโ that arises from within.
โNo Rest for the Livingโ uses a dialogue between a despondent seeker and his master to reveal the limits of philosophy and the crippling consequences of living for the sake of some future goal. โBest Be Still, Best Be Emptyโ discusses the difference between the path of the will, the via affirmitiva of Christianity, Judaism, and Islam, versus the path of the mystic, the via negativa of Buddha and Lao Tzu. The Pathless Path also features a Q&A section that addresses how Taoist understanding applies to everyday life in concrete, practical terms.
Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the โ1000 Makers of the 20th Centuryโ and by Sunday Mid-Day (India) as one of the ten peopleโalong with Gandhi, Nehru, and Buddhaโwho have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.
ุฃูุดู - ุชุดุงูุฏุฑุง ู
ููุงู ุฌุงููย (ุจุงูููุฏูุฉ| เคเคจเฅเคฆเฅเคฐ เคฎเฅเคนเคจ เคเฅเคจ) ( ููุฏ ูู 11 ุฏูุณู
ุจุฑ 1931 ูุชููู ูู 19 ููุงูุฑ 1990)ุ ู
ุนุฑูู ุฃูุถุง ุจุงุณู
ย ุฃุชุดุงุฑูุง ุฑุงุฌููุดย ู
ู ุงูุนุงู
1960 ูุตุงุนุฏุงูุ ูย ุจุงุฌูุงู ุดุฑู ุฑุงุฌููุดย ุจูู ุนุงู
ู 1970 ู 1980ุ ูย ุฃูุดูย ู
ูุฐ ุนุงู
1989. ูุงูย ู
ุชุตููุงย ููุฏูุงุย ุบูุฑูย ูู
ุนูู
ุง ุฑูุญูุง ูุฏูู ุฃุชุจุงุน ู
ู ูู ุฃูุญุงุก ุงูุนุงูู
.
โฐ ูู ู
ุฌู
ูุนุฉ ู
ู ุงูุฅูุฌุงุฒุงุช ูุงูู
ุคููุงุช ุฃุจุฑุฒูุง โ ุตูุฏูุฉ ุงูุฑูุญ โ โ ุงูุชุณุงู
ุญ โ โ ู
ู ุงูุฌูุณ ุฅูู ุฃุนูู ู
ุฑุงุญู ุงููุนู โ โ ุงูู
ุฑูุจ ุงููุงุฑุบ ููุงุกุงุช ู
ุน ุงููุง ุดูุก โ โ ุงูุชุฃู
ู ูู ุงููุดูุฉ ุงูุฏุงุฎููุฉ โ โ ุฃูู ุจุงุก ุงูุชูููุฑ โ โ ุฏุฑุจ ุงูุญุจ โ โ ุฏุฑุจ ุงูุญุจ โ ู
ุญุงุฏุซุงุช ุนู ุฃุบุงูู ูุจูุฑ โ โ ุฃูู ุงูุทุฑูู โ ุงููุงุดุฑูู : โ ุฌู
ูุน ุงูุญููู ู
ุญููุธุฉ ููู
ุคูู โ โ ุงูุฎูุงู ููุทุจุงุนุฉ ูุงููุดุฑ ูุงูุชูุฒูุน โ โฑ
ู
ู ููุฑ ูุซูุงูุฉ - ู
ูุชุจุฉ ุงููุชุจ ูุงูู
ูุณูุนุงุช ุงูุนุงู
ุฉ.