📘 قراءة كتاب The Only Way out A Guide for Truth Seekers أونلاين
Chapter One: Confusion and Deviation 9
Man: The Inquisitive Creature 11
The Position of Religion 14
Religion: An Integral Human Experience 17
A Working Classification of World Religions 22
Man-Made Religions 27
Religion Distorted 31
Religion Rejected 35
Chapter Two: The Quest for Truth 45
The Need for Guidance 47
Truth, Two Needs, and Two Levels of Reality 51
Existing Through Creation 63
Which is God? 73
The Philosophical Concept of God 74
The Concept of God in Christianity 76
The Concept of God in Judaism 78
Non-Monotheistic Concepts 80
The Concept of God in Islam 82
God's Lineage 87
God: Personal or Non-Personal? 92
God's Proper Name 97
The Attributes and Two Major Errors 100
Chapter Three: Islam, Science, Creation, and the Human
Origin 111
On Science, Evolution, and Atheism 113
Getting Lost in the Details 115
Evolutionary Creation or Creative Evolution? 126
Design: Allah's Univocal Sign 133
Primates, Hominids, or Humans? 146
Primordial Soup Revisited 151
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A reality Check 155
On Theistic Evolution 161
Allah: Eternally Creative 164
Islam and Science 170
The Origin of the Universe 173
Humans: Not a Trivial Detail 180
The Quran on Human Origin 188
The Quran on Embryology 191
Meaning, Purpose, and Human life 203
Islam and the Meaning of Life 213
The Essence of Man's Earliest Religion 225
Unity and Simplicity: Hallmarks of Truth 230
Chapter Four: Explaining Worship 237
What is Worship? 239
Three Levels of Worship 242
Level One: Islam 242
Level Two: Faith 256
Level Three: Perfection 303
Comprehensive Worship 304
Defining the Framework 316
Concerning the Sunnah 322
Islam, Modernity, Postmodernism, and Democracy
327
Chapter Five: Hidden Facts & Deterrent Factors 335
The Road Not Taken 337
Towards Truth 350
APPENDIX 1: A Very Short Biography of the Last Prophet 357
APPENDIX 2: An Analysis of the Trinity Doctrine 369
APPENDIX 3: A Very Short Critique of David Hume's Argument and
Demonstrating the Plausibility of Arguing for Theism/Design from Human
Experience 379
All Thanks, All Praise to Allah: The One, The First, and The
Final.
Many people have assisted me in completing this work.
First and foremost were my beloved parents who raised me to
write the present book. I love you dad, I love you mom! My
wife's assistance was more than generous. She gave me all the
time, support, and patience I needed. I do not know how to
reward her magnanimous heart. My dear friend, Abdulkareem
Ibn Adam, read the text with extraordinary attentiveness. His
remarks were very precious; many thanks brother
Abdulkareem. I also thank Anton Schulz whose suggestions
and choice of words were extremely helpful. Abdulaziz Al
Ma'taani! The book cover speaks for itself, a witty choice. I
will not forget my brothers at The Cooperative Office in
Jubail. Without their support, many obstacles would have
prevented this work from coming out. If any one of favor has
been left out, I'm confident that there reward will be with
Allah, The Most Munificent.
“What we call visible nature or this world must be
but a veil and surface-show whose full meaning
resides in a supplementary unseen or other world”.
(William James)(1)
Man never gives up the habit of posing critical questions
about himself and life. Because man is endowed with a unique
faculty of reasoning that is exclusively characteristic of him, it
stands to reason that man has a legitimate right in posing such
questions.
Astonishingly, this involuntary and irresistible habit to
question things has treated all people on an equal basis,
because all various parties develop a natural tendency to put
forward the same basic, but significant, questions. Most - if
not all - of us seem to arrive at the same cul-de-sac when it
comes to answering questions about life such as: why am I
here? And, what will happen to me after death?
Through the ages, these questions have been asked by great
philosophers, scientists, thinkers, and at the same time, simple
villagers, uneducated people and children alike. These are the
kind of questions which force parents to evade answering their
child's curiosity by saying, “It‘s a good idea not to ask these
questions my dear”, or just stand there perplexed and open-
mouthed.
Although, it is true that man has instituted vast and
complex organizations to administer his affairs and seems
to have reached the pinnacle of material progress, he fails to
fathom the mystery of existence, the mystery of infinity and
(1)
James, Williams (1895) Is Life Worth Living? International Journal of
Ethics, Vol. 6, No. 1, (Oct.), p. 10.
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eternity, the mystery of birth and death(1)
. This situation has
encouraged man to adopt different approaches towards
comprehending reality; approaches that involved various
schools of study and research ranging from the science of
philosophy, with all its ramifications, to that of natural science
and natural theology. Brian Greene, a contemporary scientist,
assesses the true value of all scientific undertakings achieved
so far by saying:
"Progress in physics, such as understanding the number of
space dimensions; or progress in neuropsychology, such as
understanding all the organizational structures in the brain; or,
for that matter, progress in any number of other scientific
undertakings may fill in important details, but their impact
on our evaluation of life and reality would be minimal.
Surely, reality is what we think it is; reality is revealed to us
by our experiences"(2)
This book provides a different way in introducing Islam. Its author lived in the Western society since he was a child and prepared MA and PhD in the greatest British universities, the issue that made him able to know how the West thinks. The book introduces Islam with a mixture between philosophy, religion, culture and science but this time according to the methodology of the early Muslims.
سنة النشر : 2000م / 1421هـ .
حجم الكتاب عند التحميل : 3 ميجا بايت .
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