❞ كتاب The Fiqh Of Hajj ❝ ⏤ Muhammad Naasiruddeen al Albaanee

فقه الحج 1
التميز الحج 3
عدم ترك معطلة الحج لأكثر من خمس سنوات 3
الإحرام 4
ما هو تجنبها في الحج هو الذي تجنبها في العمرة 4
وحظر للمرأة في الإحرام تغطية وجهها بوشاح 4
و جواز تغطية المحرم وجهه عند الحاجة. 5
ما هي الحيوانات يجوز للمحرم أن قتل 6
Talbeeyah 7
مينا 7
Tawwaaf 8
التحية للبيت - للشخص وليس في Ihram- هو اثنان الراكة 8
الحج الحج لا يتم إلا إلى بيت الله 8
الرمل 10
الشريعة " أسباب المسيرة السريعة أثناء الطواف 10
التزام 12
عرفات 13
الجمرات 14
جمع الحصى لرمي الجمرات من منى وليس من مزدلفة 14
هل يسير المحج إلى الجمرة ليحجرها؟ 15

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كل شيء مباح بعد رمي جماعة العقبة إلا النساء 16
ذبح 17
بعد إتمام الحج 17
جواز زيارة النبي صلى الله عليه وسلم قبر 17

What is Avoided in Hajj is that which is Avoided in Umrah
No.2765 - On the authority of Safwaan bin Umayyah who said: A man came to the Messenger of
Allaah -sallAllaahu alayhi wa sallam: wearing a lot of coloured perfume on his clothing, he was
wearing different pieces of clothing and he had already assumed Ihraam for Umrah. He said:
‘What do you order me to do, O Messenger of Allaah, in my Umrah?’
Then Allaah -Azza wa Jal- revealed: <>
So the Messenger of Allaah -sallAllaahu alayhi wa sallam- said: ‘Where is the person who asked
the question about Umrah?’
The man said: ‘Here I am.’
So the Messenger said: ‘Remove your clothing and take a bath, clean off the perfume as much as
you can and whatever you used to do for your Hajj, then do that in your Umrah.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:
‘Benefit: Ibn Hajr said in ‘al-Fath’ (3/394): Ibn al-Muneer said in ‘al-Hashiyah’: ‘What the
Messenger -sallAllaahu alayhi wa sallam- said was: “Wassna’,” (i.e. the Arabic word for ‘do,
make’) which means: ‘To leave something,’ because the clarification meant what a Muhrim
keeps away from. So, the benefit taken from this explanation is that ‘leaving something is an
action in itself.’
The Prohibition of the Woman in Ihram Covering her Face with a Scarf
No. 2930 - On the authority of ‘Uqbah bin ‘Aamr al-Juhanee who said: ‘My sister vowed that
she would walk to the Ka’bah barefoot and unveiled. So the Messenger of Allaah -sallAllaahu
alayhi wa sallam- came to her and said: ‘What is wrong with this woman?’
They said: She vowed to walk to the Ka’bah barefoot and unveiled!
So he said: ‘Order her to take a ride, cover herself, perform the Hajj and slaughter an animal.’
Saheeh
Silsilah-Saheehah
Shaykh Albaani said:

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‘In this hadeeth there are some important benefits, from them:
That the Ihram of the woman is for her face, so it is not permissible for her to cover her face with
her Khimaar (scarf), rather she covers her head and chest. This is like the hadeeth: ‘A woman in
Ihram does not wear a Niqaab (face veil), nor does she wear gloves.’
Narrated by Bukhari and Muslim.
[Important note: Shaykh al-Albaani said in his book: ‘The Rites of Hajj and Umrah’ (p.12)
‘It is permissible for the woman to cover her face with something like a Khimaar or Jilbaab,
which she throws over her head and it sits on her face. What is correct is that it can touch her

face, but she cannot tie it to her face. This is similar to what Ibn Taymeeyah -Rahimahullaah-
said.]’

No. 2617 -The Messenger - sallAllaahu alayhi wa sallam said: ‘O Allaah this Hajj has no
ostentation in it nor any hypocrisy.’
The Permissibility of the Person in Ihram Covering his Face if Needed.
No. 2899 - On the authority of Uthmaan bin ‘Affan –Rahiallaahu anhu- that ‘The Prophet -
sallAllaahu alayhi wa sallam- would cover his face while he was in a state of Ihram.’
Saheeh
Silsilah-Saheehah
On the authority of Abdullaah bin ‘Aamir bin Rabeeh that he saw ‘Uthmaan bin ‘Affan in a
village near Madina with his face covered by a deep red coloured, velvet cloth on a summer’s
day while he was a Muhrim (in the state of Ihram).
Its chain is authentic.
قال الشيخ الألباني: إذا علمت أن
إسناد الرواية صحيح ، فلا تناقض بين هذا الحديث وبين ما هو موقوف
عند عثمان كما ظاهر. وذلك لأنه لا يوجد ما يتعارض مع
قبول عثمان لعمل ما يمكن أن يفعله الرسول -صلى الله عليه وسلم-
.

 رسالة ممتازة من 18 صفحة في فضل الحج وأحكامه. مأخوذة من سلسلة أحاديث الصحيحة وسلسلة أحاديث الضعيفة. ترجمه عباس أبو يحيى