❞ كتاب Why I Chose Islam ❝  ⏤ محمد العمرى

❞ كتاب Why I Chose Islam ❝ ⏤ محمد العمرى

I was born to staunch Catholic Christian parents. Even
from my youngest days, my father sometimes took me
along with him when he went to preach, it was quite ob‐
vious that he wanted me to succeed him in his profes‐
sion. By the time I reached grade twelve, I could preach
the Gospels in my own way. In college, I often met my
Protestant classmates and discussed the differences in
our faiths and the performance of rituals.
By the time I completed the first year in college, I was
sufficiently grounded in the knowledge of the Christian
Faith as held by the Catholic Church. I was given a schol‐
arship from the Church funds and in return for the help I
received, I was required to receive special coaching in
understanding parts of the Holy Book, under the Chief
Priest of the Church who loved to teach me very much
and was very intimately attached to me.
Having appeared in the first group for my intermediate
course I used to sit working at his subjects till late at
night. One night when all were asleep and I was ab‐
sorbed in my studies an idea suddenly struck my mind
to examine the doctrine of the Holy Trinity, the basic
formula of the Christian Faith. The question how god ex‐





ists in three persons, and yet has a single divine nature, a
single will and be of one substance arose in my mind.
My failure to reconcile my belief in the Trinity with the
reasoning of the science of logic, created a mental rest‐
lessness in me. Days passed on and many a time, I
thought of asking my father to help me in solving the
problem which puzzled my mind but I knew that my fa‐
ther would never appreciate the least doubt in the dog‐
matic belief of the Catholic School. However, one day
when I found my father in a happy mood and asked him
to explain the Holy Trinity...he finally said:
“In matters of faith one has to stop reasoning...this
doctrine is beyond the grasp of human reason. One
should believe in the doctrine only by one’s heart and
mind!”
This reply from my father upset me to a great ex‐
tent...all my thinking got centered in the question which
had become a definite problem to puzzle my mind fur‐
ther and I wondered saying: “Is this the foundation upon
which the huge edifice of the Christian faith is built? Is
the basis of my faith only a matter of blind following of
some dictated belief which can never stand reasoning or
the independent scrutiny by the dispassionate and im‐
partial arguments from the clean conscience?”
I became extremely worried and made up my mind to
blindly believe in the Trinity.







: A story of a priest who reverted to Islam, it is based on a True Story.
محمد العمرى - ❰ له مجموعة من الإنجازات والمؤلفات أبرزها ❞ iquest PORQUE HE ELEGIDO EL ISLAM ❝ ❞ Why I Chose Islam ❝ الناشرين : ❞ موقع دار الإسلام ❝ ❱
من كتب إسلامية بلغات أخرى - مكتبة كتب إسلامية.

نبذة عن الكتاب:
Why I Chose Islam

2005م - 1446هـ
I was born to staunch Catholic Christian parents. Even
from my youngest days, my father sometimes took me
along with him when he went to preach, it was quite ob‐
vious that he wanted me to succeed him in his profes‐
sion. By the time I reached grade twelve, I could preach
the Gospels in my own way. In college, I often met my
Protestant classmates and discussed the differences in
our faiths and the performance of rituals.
By the time I completed the first year in college, I was
sufficiently grounded in the knowledge of the Christian
Faith as held by the Catholic Church. I was given a schol‐
arship from the Church funds and in return for the help I
received, I was required to receive special coaching in
understanding parts of the Holy Book, under the Chief
Priest of the Church who loved to teach me very much
and was very intimately attached to me.
Having appeared in the first group for my intermediate
course I used to sit working at his subjects till late at
night. One night when all were asleep and I was ab‐
sorbed in my studies an idea suddenly struck my mind
to examine the doctrine of the Holy Trinity, the basic
formula of the Christian Faith. The question how god ex‐





ists in three persons, and yet has a single divine nature, a
single will and be of one substance arose in my mind.
My failure to reconcile my belief in the Trinity with the
reasoning of the science of logic, created a mental rest‐
lessness in me. Days passed on and many a time, I
thought of asking my father to help me in solving the
problem which puzzled my mind but I knew that my fa‐
ther would never appreciate the least doubt in the dog‐
matic belief of the Catholic School. However, one day
when I found my father in a happy mood and asked him
to explain the Holy Trinity...he finally said:
“In matters of faith one has to stop reasoning...this
doctrine is beyond the grasp of human reason. One
should believe in the doctrine only by one’s heart and
mind!”
This reply from my father upset me to a great ex‐
tent...all my thinking got centered in the question which
had become a definite problem to puzzle my mind fur‐
ther and I wondered saying: “Is this the foundation upon
which the huge edifice of the Christian faith is built? Is
the basis of my faith only a matter of blind following of
some dictated belief which can never stand reasoning or
the independent scrutiny by the dispassionate and im‐
partial arguments from the clean conscience?”
I became extremely worried and made up my mind to
blindly believe in the Trinity.







: A story of a priest who reverted to Islam, it is based on a True Story. .
المزيد..

تعليقات القرّاء:

I was born to staunch Catholic Christian parents. Even
from my youngest days, my father sometimes took me
along with him when he went to preach, it was quite ob‐
vious that he wanted me to succeed him in his profes‐
sion. By the time I reached grade twelve, I could preach
the Gospels in my own way. In college, I often met my
Protestant classmates and discussed the differences in
our faiths and the performance of rituals.
By the time I completed the first year in college, I was
sufficiently grounded in the knowledge of the Christian
Faith as held by the Catholic Church. I was given a schol‐
arship from the Church funds and in return for the help I
received, I was required to receive special coaching in
understanding parts of the Holy Book, under the Chief
Priest of the Church who loved to teach me very much
and was very intimately attached to me.
Having appeared in the first group for my intermediate
course I used to sit working at his subjects till late at
night. One night when all were asleep and I was ab‐
sorbed in my studies an idea suddenly struck my mind
to examine the doctrine of the Holy Trinity, the basic
formula of the Christian Faith. The question how god ex‐

 

 

ists in three persons, and yet has a single divine nature, a
single will and be of one substance arose in my mind.
My failure to reconcile my belief in the Trinity with the
reasoning of the science of logic, created a mental rest‐
lessness in me. Days passed on and many a time, I
thought of asking my father to help me in solving the
problem which puzzled my mind but I knew that my fa‐
ther would never appreciate the least doubt in the dog‐
matic belief of the Catholic School. However, one day
when I found my father in a happy mood and asked him
to explain the Holy Trinity...he finally said:
“In matters of faith one has to stop reasoning...this
doctrine is beyond the grasp of human reason. One
should believe in the doctrine only by one’s heart and
mind!”
This reply from my father upset me to a great ex‐
tent...all my thinking got centered in the question which
had become a definite problem to puzzle my mind fur‐
ther and I wondered saying: “Is this the foundation upon
which the huge edifice of the Christian faith is built? Is
the basis of my faith only a matter of blind following of
some dictated belief which can never stand reasoning or
the independent scrutiny by the dispassionate and im‐
partial arguments from the clean conscience?”
I became extremely worried and made up my mind to
blindly believe in the Trinity.

 

 

One day one of our senior lecturers was sitting alone in
his room and I entered with his permission and asked
him if he could help me to solve something which to me
was a perplexing problem. He very kindly asked me
what it was. I asked him to explain to me how God, a
single being, can exist simultaneously as three distinct
persons: the Father, the Son (Jesus), and the Holy Spirit?!
The senior lecturer smiled and said: “Is it that you do
not like my stay in this college?” I asked him: “Why sir?”
He said: “What do you think the college authorities who
are staunch Catholics will do with me, if someone in‐
forms them that I discuss in my private room things op‐
posed to the Christian faith in general? Will they keep me
on the staff of the College any longer? If you want to dis‐
cuss anything here, you must confine your discussion to
the subject of your studies in the College!”
Thereafter, I made an appointment with him to see him
in his house.
On Sunday when I met the senior lecturer he first asked
me as to what made me inquire into the Doctrine of Trin‐
ity. I said that I wanted to know how far the doctrine
stood to reasoning.
He smiled and said, “Why don’t you ask any one of our
priests?”
I said: “I have asked them but they say it is a matter of
belief or faith and it should not be subjected to any logic

 


or philosophy. This has upset me. This has raised the
question in me, if what I believe in is unreasonable and
illogical, why should I subject myself to any blind follow‐
ing? Is God so unjust to expect man to believe in a doc‐
trine about Himself which no human brain can ever rea‐
sonably conceive? I request you, Sir, to somehow give me
some method of arguing out the possibility of such exis‐
tence as the doctrine of Trinity wants us to believe in!”
The senior lecturer smiled and said: ‘Dear Thomas,
suppose you want me to prove by some mathematical
formula how water can remain water and the same time
be fire, or how a stone can be a stone and at the same
time be water too, how can I do it? I do not think any
sensible man on earth can ever conceive such a possibil‐
ity...how the Ever living God who being the Ever living,
can also at the same time be a mortal! (i.e. be a man to
suffer death at the hands of the other mortals?) And how
the same mortal being at the same time be the Absolute
Immortal God? It is a problem which our priests want us
to believe and we hav

 

He continued: ‘The only thing is that we Christians are
shut out of the vast sources of knowledge about the truth
and of the higher factor in matters of religion which are
available outside our own fold, by damning every non‐
Christian as the Devil’s work. We Christians, Mr. Tho‐
mas, in our madness to swell up our ranks have played
such a disgraceful role that a scholar like Sir Dennison

 

 

Ross had to helplessly disclose truth about this in his
foreword to the translation of the Quran by George Sale.”
I was amazed to hear the arguments of the senior lec‐
turer who was himself known as a Catholic, and at the
same time I was very much encouraged to know that my
doubt about the unreasonableness of the doctrine of Trin‐
ity was something which had made a highly educated
and enlightened mind like the senior lecturer of Mathe‐
matics to enquire into it. I was much benefited by the dis‐
cussion with the senior lecturer for I came to know ar‐
guments justifying the doubt created in my mind.
My study of the matter in the ‘Islamic Literature’ and
the translation of the Quran opened my eyes to many
great and very important factors that effect human life on
earth. Once I visited the senior lecturer in his house and
to my amazement I found him possessing a great amount
of literature on Islam!
I further asked him: “May I know sir, if you have em‐
braced the faith of the Muslims?”
He replied: “Do not worry yourself about my personal
choice!”
I took the copy of the translation of the Quran by
George Sale and read the introduction by Sir E. Dennison
Ross. The introduction needs to be read with special at‐
tention. Sir Ross said:

 

 

“For many centuries the acquaintance which the major‐
ity of Europeans possessed of Mohammedanism was
based almost entirely on the distorted reports of fanati‐
cal Christians which led to the discrimination of a mul‐
titude of gross calumnies. What was good in Moham‐
medanism was entirely ignored and what was not good
in the eyes of Europe was exaggerated or misinterpreted.
The unity of God and the simplicity of his creed was
probably a more potent factor in the spread of Islam
than the sword of the ghaziz.” (G. Sale’s translation of
the Koran – Introduction)
This statement of the great Christian scholar of interna‐
tional repute, created in me the thirst to know the origi‐
nal teachings of Islam especially about the Islamic con‐
cept of God.
About four years passed away and by this time I knew
the contents of the Quran. Many things had aroused my
attention. I had discussed many doubtful points with the
senior lecturer whom I found to have read the Quran
several times with a better and more critical view. I was
now longing to meet some Muslim scholar to cross exam‐
ine him about certain doubts about the Islamic Faith.


 : A story of a priest who reverted to Islam, it is based on a True Story.



سنة النشر : 2005م / 1426هـ .
حجم الكتاب عند التحميل : 402.1 كيلوبايت .
نوع الكتاب : pdf.
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كتب محمد العمرى ❰ له مجموعة من الإنجازات والمؤلفات أبرزها ❞ iquest PORQUE HE ELEGIDO EL ISLAM ❝ ❞ Why I Chose Islam ❝ الناشرين : ❞ موقع دار الإسلام ❝ ❱. المزيد..

كتب محمد العمرى
الناشر:
موقع دار الإسلام
كتب موقع دار الإسلام ❰ ناشرين لمجموعة من المؤلفات أبرزها ❞ Что потерял мир по причине отхода мусульман от Ислама ❝ ❞ Die Erl auml uterung der den Islam vernichtenden Faktoren ❝ ❞ محمد رسول الله " انجليزي " ❝ ❞ Priroda Boga u kr scaron ćanstvu ❝ ❞ Probleme und L ouml sungen ❝ ❞ ВЕРНОЕ СЛОВО О ДОСТОИНСТВАХ И ПРАВАХ СПОДВИЖНИКОВ да будет доволен ими Аллах ❝ ❞ Sự Hướng Dẫn Của Muhammad Trong Thờ Phượng Giao Tế Ứng Xử amp Đạo Đức Của Người ❝ ❞ الاربعون نوويه Hadist Arba rsquo in Nawawiyah ❝ ❞ 預言者たちの物語 ユースフ(ヨセフ) ❝ ❞ 礼拜,为了什么? العبادة ، لماذا؟ ❝ ومن أبرز المؤلفين : ❞ أحمد خالد توفيق ❝ ❞ محمد بن صالح العثيمين ❝ ❞ محمد ابن قيم الجوزية ❝ ❞ أبو العباس أحمد بن عبد الحليم بن عبد السلام بن تيمية الحراني ❝ ❞ سعيد بن علي بن وهف القحطاني ❝ ❞ محمد ناصر الدين الألباني ❝ ❞ عمر سليمان عبد الله الأشقر ❝ ❞ صالح بن فوزان الفوزان ❝ ❞ راغب السرجاني ❝ ❞ شمس الدين الذهبي ❝ ❞ محمد صالح المنجد ❝ ❞ أبو زكريا يحي بن شرف النووي ❝ ❞ عبد العزيز بن عبد الله بن باز ❝ ❞ محمد بن عبد الوهاب ❝ ❞ أبو حامد الغزالى ❝ ❞ صفي الرحمن المباركفوري ❝ ❞ محمد عبدالرحمن العريفي ❝ ❞ سلمان العودة ❝ ❞ أحمد ديدات ❝ ❞ عبد الملك القاسم ❝ ❞ عبد الله بن جار الله بن إبراهيم الجار الله ❝ ❞ مجموعة من المؤلفين ❝ ❞ محمد بن أحمد بن إسماعيل المقدم ❝ ❞ ابن حجر العسقلاني ❝ ❞ الامام احمد ابن حنبل ❝ ❞ أمين بن عبد الله الشقاوي ❝ ❞ ماجد بن سليمان الرسي ❝ ❞ محمد بن جميل زينو ❝ ❞ عبد العزيز بن مرزوق الطريفي ❝ ❞ عبد المحسن بن حمد العباد البدر ❝ ❞ محمد بن إبراهيم التويجري ❝ ❞ عبد الرزاق بن عبد المحسن البدر ❝ ❞ صالح بن عبدالعزيز آل الشيخ ❝ ❞ منقذ بن محمود السقار ❝ ❞ عبد الرحمن بن عبد الكريم الشيحة ❝ ❞ راشد بن حسين العبد الكريم ❝ ❞ محمد الأمين الشنقيطي ❝ ❞ ياسين أبو عبد الله ❝ ❞ عبدالرحمن عبدالخالق ❝ ❞ ياسين أبو عبد الله ❝ ❞ عمر بن عبد الله المقبل ❝ ❞ بكر بن عبدالله أبو زيد ❝ ❞ no data ❝ ❞ ذاكر نايك ❝ ❞ ناصر بن عبد الكريم العقل ❝ ❞ عبدالله الجبرين ❝ ❞ أمين الدين محمد إبراهيم ❝ ❞ عبدالرحمن بن ناصر السعدي ❝ ❞ خالد بن علي المشيقح ❝ ❞ أحمد بن عثمان المزيد ❝ ❞ محمد علي الهاشمي ❝ ❞ السيد سابق ❝ ❞ محمد بن عبد الله السحيم ❝ ❞ صالح بن غانم السدلان ❝ ❞ إحسان برهان الدين ❝ ❞ محمد بن إبراهيم الحمد ❝ ❞ محمد بن إسماعيل البخاري ❝ ❞ محمد بن علي العرفج ❝ ❞ عبد الله بن صالح القصير ❝ ❞ محمد أحمد باشميل ❝ ❞ عبد الرحمن بن حماد آل عمر ❝ ❞ أمين بن عبد الله الشقاوي ❝ ❞ عبد العزيز بن عبد الله الراجحي ❝ ❞ عبد الرحمن دمشقية ❝ ❞ موقع دين الإسلام ❝ ❞ عبد الله بن عبد المحسن التركي ❝ ❞ محمد أحمد محمد العماري ❝ ❞ ناجي بن إبراهيم العرفج ❝ ❞ محمد الأمين الجكنى الشنقيطي ❝ ❞ محمد بن خليفة التميمي ❝ ❞ عبدالله بن أحمد الحويل ❝ ❞ Plusieurs auteurs ❝ ❞ محمود الطحان ❝ ❞ Abdul Aziz bin Abdullah bin Baz ❝ ❞ عبدالرحمن بن محمد بن قاسم ❝ ❞ جعفر شيخ إدريس ❝ ❞ عبدالله بن محمد السدحان ❝ ❞ خالد بن عبد الرحمن الشايع ❝ ❞ خالد الحسينان ❝ ❞ محمد الشريف ❝ ❞ علوي بن عبدالقادر السقاف ❝ ❞ محمد بن سرار اليامي ❝ ❞ صلاح الدين المنجد ❝ ❞ AbdulRahman Bin Abdulkarim Al Sheha ❝ ❞ محمد بن شاكر الشريف ❝ ❞ أحمد بن عبد الرحمن القاضي ❝ ❞ صالح بن عبد الله الدرويش ❝ ❞ عبد العزيز محمد الشناوي ❝ ❞ عادل بن على الشدي ❝ ❞ محمد بن عبد الرحمن الخميس ❝ ❞ عبد الله بن محمد السلفي ❝ ❞ عبدالله بن محمد العسكر ❝ ❞ إبراهيم بن محمد الحقيل ❝ ❞ Nh oacute m học giả Islam ❝ ❞ جمال الدين زرابوزو ❝ ❞ عبدالعزيز بن داخل المطيري ❝ ❞ بلال فليبس ❝ ❞ حكمت بشير ياسين ❝ ❞ القسم العلمي بموقع الإسلام سؤال وجواب ❝ ❞ Aischa Satasi ❝ ❞ Abdul Aziz bin Abdullah bin Baaz ❝ ❞ أبو جعفر الطحاوي ❝ ❞ امين الانصاري ❝ ❞ Muhammad ibrahim Al tuwaijry ❝ ❞ عبد الرحمن بن ناصر السعدي ❝ ❞ فوزي الغديري ❝ ❞ محمد بن ابراهيم الحمد ❝ ❞ رحمة الله بن خليل الرحمن الهندي ❝ ❞ Grupa učenjaka ❝ ❞ Abu Bakar Zakaria ❝ ❞ ابو حسن الندوى ❝ ❞ أبو الحسن بن محمد الفقيه ❝ ❞ فيصل بن مشعل بن سعود ❝ ❞ عمادة البحث العلمي بالجامعة الإسلامية ❝ ❞ Muhammad bin Shalih Al Utsaimin ❝ ❞ أبو ياسين رسلان مالكوف ❝ ❞ محمد بن صالح بن العثمين ❝ ❞ عبد الله بن هادي القحطاني ❝ ❞ عبد العزيز بن عبد الله آل الشيخ ❝ ❞ د.صالح بن عبدالعزيز بن عثمان سندي ❝ ❞ شريف عبد العظيم ❝ ❞ Ибн Кайим аль Джаузийа ❝ ❞ لورانس براون ❝ ❞ أحمد جبريل سالاس ❝ ❞ إدريس علاء الدين ❝ ❞ فؤاد زيدان ❝ ❞ مانع بن حماد الجهنى ❝ ❞ صلاح بن محمد البدير ❝ ❞ أحمد الأمير ❝ ❞ جمال زارابوزو ❝ ❞ وليد بن فهد الودعان ❝ ❞ محمد عيسى جارسيا ❝ ❞ ابوعلى عبدالله عجارى الحنبلى ❝ ❞ عبدالرازق بن عبد المحسن العباد ❝ ❞ صالح الصالح ❝ ❞ شبير علي ❝ ❞ محمد بن إسماعيل البخاري ❝ ❞ Abdulaziz b Abdullah b Baz Muhammed b Salih el Usejmin ❝ ❞ عائشة ستاسي ❝ ❞ Munqith ibn Mahmood As Saqqar ❝ ❞ محمود رضا مراد ❝ ❞ أبو كريم المراكشي ❝ ❞ عبد الله بن عبد الحميد الأثري ❝ ❞ عمران حسين ❝ ❞ عبدالله بن جارالله الجارالله ❝ ❞ يوسف بن عبد الله الأحمد ❝ ❞ عماد حسن أبو العينين ❝ ❞ محمدبن يحيى التوم ❝ ❞ صالح بن حسين العايد ❝ ❞ Muhammad jamil zainu ❝ ❞ أمين الدين محمد إبراهيم ❝ ❞ إسماعيل لطفي فطاني ❝ ❞ عبد المنعم الجداوي ❝ ❞ أنور إسماعيل ❝ ❞ Aisha Stacy ❝ ❞ المركز الأوروبي للدراسات الإسلامية - ريجالوس كونستادينوس ❝ ❞ عبد الجبار فن دفن ❝ ❞ القسم العلمي بموقع الإسلام سؤال وجواب ❝ ❞ عبد الله بن أحمد بن علي الزيد ❝ ❞ سليمان بن حمد البطحى ❝ ❞ عبد الغفار حسن ❝ ❞ فريق اللغة الصينية بموقع دار الاسلام ❝ ❞ عبد الملك علي الكليب ❝ ❞ عبد العزيز بن عبد الله الراجحي ❝ ❞ Pete Seda ❝ ❞ إبراهيم بن فهد بن إبراهيم الودعان ❝ ❞ Ahmad Al Amir ❝ ❞ محمد الالمانى ❝ ❞ Aisha sit aacute ssi ❝ ❞ محمد صبري يعقوب ❝ ❞ محمد العمرى ❝ ❞ حمود بن محمد اللاحم ❝ ❞ محب الدين الخطيب ❝ ❞ Абдуррахман ибн Насыр ас Саади ❝ ❞ يوسف آستس ❝ ❞ فهد بن سالم باهمام ❝ ❞ محمد بن علي بن جماح ❝ ❞ عبد العزيز بن داود الفايز ❝ ❞ المير كوليف ❝ ❞ Abdurrahman As Sa rsquo dy ❝ ❞ محمدزين ابن عيسى ❝ ❞ فريق الدعوة في ممفيس بالولايات المتحدة الأمريكية ❝ ❞ عبدالرزاق ابن عبدالمحسن البدر ❝ ❞ على بن حمد تميمى ❝ ❞ عبد الله القناعي ❝ ❞ Universitas Islam Madinah Bidang Riset amp kajian ilmiah ❝ ❞ صالح بن عبد العزيز بن عثمان سندي ❝ ❞ نجيب ابراهيم الفقى ❝ ❞ أبو غفيل بن محمد بن سلامة الطحاوي ❝ ❞ جبريلا غرابلي ❝ ❞ أبو الحسن علي الندوي ❝ ❞ مزلان محمد ❝ ❞ جيريمى بولتر ❝ ❞ المركز الأوروبي للدراسات الإسلامية - ألينا لومينيتا ❝ ❞ خالد بن محمد الماجد ❝ ❞ محمد بن عبدالعزيز المسند ❝ ❞ بن ادم ❝ ❞ محمد سلطان الخجندي ❝ ❞ عمر بينالبير ❝ ❞ موقع دين الإسلام ❝ ❞ عبد العزيز بن محمد بن علي العبد اللطيف ❝ ❞ عبد الله محمد الرحيلي ❝ ❞ محمد عيسى غارسيا ❝ ❞ ابو عبدالرحمن الداغساتانى ❝ ❞ القسم العلمى بمدار الوطن ❝ ❞ إبراهيم ماليباري ❝ ❞ عبدالمجيد بن سليمان الراسى ❝ ❞ محمدبن مسلم شاهين ❝ ❞ محمد صالح المنيسيد ❝ ❞ محمد صبري يعقوب ❝ ❞ Muhammad ibn Abdullah Salih As Suhaim ❝ ❞ محمود رضا مراد ❝ ❞ عدنان ناسي ❝ ❞ لويس إدواردو شافيس ذي كربالو ❝ ❞ Тамки́н РГ ❝ ❞ محمد إبراهيم فقير ❝ ❞ محمد المختار الشنقيطى ❝ ❞ عبدالله بن عبدالحميد الاثرى ❝ ❞ المركز الأوروبي للدراسات الإسلامية - وانا فيالكوفسكي ❝ ❞ الودين بيزتش ❝ ❞ ابن فضل الاهى ❝ ❞ صالح السدلان ❝ ❞ عبدالعزيز بن محمد السعدان ❝ ❞ لورانس براون ❝ ❞ عثمان جمعه ابراهيم ❝ ❞ زيد عمر عبدالله العيص ❝ ❞ محمد طه علي ❝ ❞ محمد الجبالي ❝ ❞ صافي عثمان ❝ ❞ عبد المحسن بن عبدالله العباد ❝ ❞ محمود افندى هاجيتش ❝ ❞ إعتدال البناوي ❝ ❞ شاهد اثر ❝ ❞ ساجد مير ❝ ❞ صالح الزهراني ❝ ❞ بير فوجل ❝ ❞ أبو سيف الله المغربي ❝ ❞ ايمن عبدالعزيز ابو نعومى ❝ ❞ مريم وانا ❝ ❞ عبد الحق آل أشانتي - عبد الرحمن باوز ❝ ❞ فاروق بوست ❝ ❞ عبد العزیز بن عبد الله مقبل ❝ ❞ غاي إيتون ❝ ❞ صاحب مستقيم بليهير ❝ ❞ عبد العزيز عبد العزيز آل الشيخ ❝ ❞ عثمان إدريس ❝ ❞ ربيعة فرنك ❝ ❞ اسامه ايوب ❝ ❞ موقع إسلام فريندز www.islamfriends.gr ❝ ❞ صالح بن حسين العايد ❝ ❞ مشعل بن عبدالله ❝ ❞ محمد بن أحمد القحطاني ❝ ❞ فريق الدكتور عبدالرحمن المعلا ❝ ❞ محمد علي قطب ❝ ❞ نايف بن أحمد بن علي الحمد ❝ ❞ Scharif Abduladhim ❝ ❞ اسامه بن غرم الغامدى ❝ ❞ محمد بن عبدالله بن سليمان السلمان ❝ ❞ حسن محمد باعقيل ❝ ❞ حماد بن أبي سليمان ❝ ❞ الحافظ زين الدين بن رجب الحنبلى ❝ ❞ عبدالعزيزبن محمد ال عبداللطيف ❝ ❞ محمد بن عبدالحاج عبدالحجاج ❝ ❞ عبد القادر الأرناؤوط ❝ ❞ ابو زيتون عثمان ابراهيم ❝ ❞ صالح بن عبدالرحمن بن عبدالله الاطرم ❝ ❞ مشهور حسن السلمان ❝ ❞ ابو المنتصر بن محمد علي ❝ ❞ Amr Abdullah al Almani ❝ ❞ محمد فايد عبدالباقي ❝ ❞ حمزة مصطفى النيوزي ❝ ❞ ابو خليفة على بن محمد القضيبى ❝ ❞ محمد حسان ❝ ❞ ابى جعفر الوراق الطحاوى ❝ ❞ عماده البحث العلمى بالجامعه الاسلامية ❝ ❞ الحافظ عمر بن علي البزار ❝ ❞ حميد ابو صالح ❝ ❞ ابو بكر التترستانى ❝ ❞ سليمان بن سكر ❝ ❞ Abdul Muhsin Hamd Al rsquo Abbad Al Badr ❝ ❞ خالد بن عبدالله الحمودي ❝ ❞ يوسف بن عبدالله التركى ❝ ❞ محمد بورتشا ❝ ❞ إ.ر. علي إحسان بليريقت ❝ ❞ على بن عمر بن احمد بادحدح ❝ ❞ ذاكرصالح بن سعد سحیمى ❝ ❞ عبدالرحمن الحناوى ❝ ❞ Muhammad Abdullah Amin ❝ ❞ على خان موسايف ❝ ❞ على بن عبدالله بن محمدالعمارى ❝ ❞ محمد بن على العرفج ❝ ❞ حمد بن عثمان ❝ ❞ محمد حسام الدين الخطيب ❝ ❞ براندن تروبوف ❝ ❞ لقمان عبده ❝ ❞ محمد عمر السويد ❝ ❞ عادل بن عبد العزيز المحلاوي ❝ ❞ بنت هارون ❝ ❞ عبد العزیز بن مرزوق طریفى ❝ ❞ اللجنة الدائمة للبحوث العلمية والإفتاء والدعوة والإرشاد ❝ ❞ محمد سيفندي ❝ ❞ منقذ بن محمود السيقور ❝ ❞ محمد بن مرزوق الدعجانى ❝ ❞ عبدالله بن عبدالرحمن الدويش ❝ ❞ ابو اسماعيل محمد رجال ❝ ❞ عبدالرحمن الجامع ❝ ❞ عادل بن علي السندي ❝ ❞ احمد بن عبدالله الصينى ❝ ❞ محمد معين الدين صديق ❝ ❞ عبد الله بن صالح القصير ❝ ❞ عائشة ليمو - فاطمة هيرين ❝ ❞ صالح بن عبدالله بن حميد ❝ ❞ إبراهيم حسين ❝ ❞ أحمد بن عبد الرحمن الصويان ❝ ❞ عبد الله بن حجي ❝ ❞ ابو حمزةعبد اللطيف بن هاجس الغامدي ❝ ❞ كارن أمسترنك ❝ ❞ نور جيد ماجيد ❝ ❞ ميلود الوهراني ❝ ❞ مازن التويجري ❝ ❞ طلال بن سعد العتيبى ❝ ❞ فيصل عبد الهادي ❝ ❞ القسم العلمي بدار القاسم ❝ ❞ منير محمد ❝ ❞ محمد زكي يوسف جيءهأ ❝ ❞ القسم العلمي بدار ابن خزيمة ❝ ❞ عبده قايد الذريبي ❝ ❞ عثمان إدريس ❝ ❞ محمد ناصر هأبايي ❝ ❞ عبد الله المطرفي ❝ ❞ خديجة يسري ❝ ❞ ابراهيم بن عبدالله الدويش ❝ ❞ ناهد مصطفى - سمية جوان ❝ ❱.المزيد.. كتب موقع دار الإسلام