โž ูƒุชุงุจ Aristotle and The Philosophy of Law โ  โค ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ

โž ูƒุชุงุจ Aristotle and The Philosophy of Law โ โค ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ

:Book Description

Aristotle is a key fi gure of legal and philosophical theory. The Western academic tradition is founded on his open dialogue to Sophists, Socrates and Plato. His concept of prudence ( phronรชsis ) had quintessential meaning for Roman legal culture, and Aristotle has been present in legal theory ever since. For Aquinas he was the paradigm of the Philosopher, currently he is seen as the thinker who was the main opponent to the Enlightenment, and his writings are used consequently to challenge Modern ways of thinking


ูˆุตู ุงู„ูƒุชุงุจ :

ุฃุฑุณุทูˆ ู‡ูˆ ู…ุจุฏุฃ ุฃุณุงุณูŠ ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ูˆุงู„ูู„ุณููŠุฉ. ูŠุฑุชูƒุฒ ุงู„ุชู‚ู„ูŠุฏ ุงู„ุฃูƒุงุฏูŠู…ูŠ ุงู„ุบุฑุจูŠ ุนู„ู‰ ุญูˆุงุฑู‡ ุงู„ู…ูุชูˆุญ ู…ุน ุงู„ุณูุณุทูŠู† ูˆุณู‚ุฑุงุท ูˆุฃูู„ุงุทูˆู†. ูƒุงู† ู„ู…ูู‡ูˆู… ุงู„ุญูƒู…ุฉ (phronรชsis) ู…ุนู†ู‰ ู…ุซุงู„ูŠ ู„ู„ุซู‚ุงูุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ุงู„ุฑูˆู…ุงู†ูŠุฉ ุŒ ูˆูƒุงู† ุฃุฑุณุทูˆ ุญุงุถุฑู‹ุง ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ู…ู†ุฐ ุฐู„ูƒ ุงู„ุญูŠู†. ุจุงู„ู†ุณุจุฉ ุฅู„ู‰ ุงู„ุฃูƒูˆูŠู†ูŠ ุŒ ูƒุงู† ู†ู…ูˆุฐุฌู‹ุง ู„ู„ููŠู„ุณูˆู ุŒ ูˆูŠูู†ุธุฑ ุฅู„ูŠู‡ ุญุงู„ูŠู‹ุง ุนู„ู‰ ุฃู†ู‡ ุงู„ู…ููƒุฑ ุงู„ุฐูŠ ูƒุงู† ุงู„ุฎุตู… ุงู„ุฑุฆูŠุณูŠ ู„ู„ุชู†ูˆูŠุฑ ุŒ ูˆุชุณุชุฎุฏู… ูƒุชุงุจุงุชู‡ ุจุงู„ุชุงู„ูŠ ู„ุชุญุฏูŠ ุทุฑู‚ ุงู„ุชููƒูŠุฑ ุงู„ุญุฏูŠุซุฉ.
ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ - โฐ ู„ู‡ ู…ุฌู…ูˆุนุฉ ู…ู† ุงู„ู…ุคู„ูุงุช ุฃุจุฑุฒู‡ุง โž Aristotle and The Philosophy of Law โ โฑ
ู…ู† ูƒุชุจ ุงู„ู‚ุงู†ูˆู† ุจุงู„ู„ุบุฉ ุงู„ุฃู†ุฌู„ูŠุฒูŠุฉ English Law Books - ู…ูƒุชุจุฉ ูƒุชุจ ุนู„ูˆู… ุณูŠุงุณูŠุฉ ูˆ ู‚ุงู†ูˆู†ูŠุฉ.

ู†ุจุฐุฉ ุนู† ุงู„ูƒุชุงุจ:
Aristotle and The Philosophy of Law

2013ู… - 1444ู‡ู€
:Book Description

Aristotle is a key fi gure of legal and philosophical theory. The Western academic tradition is founded on his open dialogue to Sophists, Socrates and Plato. His concept of prudence ( phronรชsis ) had quintessential meaning for Roman legal culture, and Aristotle has been present in legal theory ever since. For Aquinas he was the paradigm of the Philosopher, currently he is seen as the thinker who was the main opponent to the Enlightenment, and his writings are used consequently to challenge Modern ways of thinking


ูˆุตู ุงู„ูƒุชุงุจ :

ุฃุฑุณุทูˆ ู‡ูˆ ู…ุจุฏุฃ ุฃุณุงุณูŠ ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ูˆุงู„ูู„ุณููŠุฉ. ูŠุฑุชูƒุฒ ุงู„ุชู‚ู„ูŠุฏ ุงู„ุฃูƒุงุฏูŠู…ูŠ ุงู„ุบุฑุจูŠ ุนู„ู‰ ุญูˆุงุฑู‡ ุงู„ู…ูุชูˆุญ ู…ุน ุงู„ุณูุณุทูŠู† ูˆุณู‚ุฑุงุท ูˆุฃูู„ุงุทูˆู†. ูƒุงู† ู„ู…ูู‡ูˆู… ุงู„ุญูƒู…ุฉ (phronรชsis) ู…ุนู†ู‰ ู…ุซุงู„ูŠ ู„ู„ุซู‚ุงูุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ุงู„ุฑูˆู…ุงู†ูŠุฉ ุŒ ูˆูƒุงู† ุฃุฑุณุทูˆ ุญุงุถุฑู‹ุง ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ู…ู†ุฐ ุฐู„ูƒ ุงู„ุญูŠู†. ุจุงู„ู†ุณุจุฉ ุฅู„ู‰ ุงู„ุฃูƒูˆูŠู†ูŠ ุŒ ูƒุงู† ู†ู…ูˆุฐุฌู‹ุง ู„ู„ููŠู„ุณูˆู ุŒ ูˆูŠูู†ุธุฑ ุฅู„ูŠู‡ ุญุงู„ูŠู‹ุง ุนู„ู‰ ุฃู†ู‡ ุงู„ู…ููƒุฑ ุงู„ุฐูŠ ูƒุงู† ุงู„ุฎุตู… ุงู„ุฑุฆูŠุณูŠ ู„ู„ุชู†ูˆูŠุฑ ุŒ ูˆุชุณุชุฎุฏู… ูƒุชุงุจุงุชู‡ ุจุงู„ุชุงู„ูŠ ู„ุชุญุฏูŠ ุทุฑู‚ ุงู„ุชููƒูŠุฑ ุงู„ุญุฏูŠุซุฉ. .
ุงู„ู…ุฒูŠุฏ..

ุชุนู„ูŠู‚ุงุช ุงู„ู‚ุฑู‘ุงุก:

Most philosophical perspectives still assume Aristotle as their interlocutor. The
new epistemological perspectives in legal theory, which arose during the twentieth
century in connection to phenomenology and existentialism – for example philosophical hermeneutics, rhetoric, topics , theory of argumentation etc. – cannot be
conceived without their reference to Aristotle. The same is true for jurisprudence,
law and literature, contemporary natural law theories, legal pragmatism and virtue
ethics. One way or another, most of us deal with the same problems as Aristotle
faced and employ some of his theoretical tools to think these over.
 In the fi eld of practical philosophy and law, Aristotle’s presence is even more
signi fi cant. There are examples of practical legal problems in the texts of Aristotle,
which are still used in exactly the same way in the major textbooks for students.
It is a moving experience to read in texts of more than 2000 years ago such phrases
on legal matters.
 In legal theory, Aristotle is mostly discussed in the context of Legal Positivism
versus Natural Law. In these debates the ‘positivists’ parade as the slightly cynical
realists, who do not take refuge in vague and idealistic concepts, while the ‘natural
law’ followers accuse the positivists of being formalists. One could easily assume
that everything that could be said in this debate has been said already a hundred
times. However, the debate is so fundamental to legal thought that every relevant
change in society is re fl ected in a re-arrangement of the arguments of this debate.
 At this moment in history, globalisation is clearly causing such a change in society. Ripple effects of actions spread nowadays extremely fast all over the world;
sometimes it is merely the fear for effects which creates a worldwide chain of
 reactions. Is it possible to control these processes? It becomes clear how integrally 

 

ู„ุง ุชุฒุงู„ ู…ุนุธู… ูˆุฌู‡ุงุช ุงู„ู†ุธุฑ ุงู„ูู„ุณููŠุฉ ุชูุชุฑุถ ุฃู† ุฃุฑุณุทูˆ ู‡ูˆ ุงู„ู…ุญุงูˆุฑ. ุงู„
ุงู„ู…ู†ุธูˆุฑุงุช ุงู„ู…ุนุฑููŠุฉ ุงู„ุฌุฏูŠุฏุฉ ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ุŒ ูˆุงู„ุชูŠ ู†ุดุฃุช ุฎู„ุงู„ ุงู„ุนุดุฑูŠู†
ู‚ุฑู† ููŠู…ุง ูŠุชุนู„ู‚ ุจุงู„ุธูˆุงู‡ุฑ ูˆุงู„ูˆุฌูˆุฏูŠุฉ - ุนู„ู‰ ุณุจูŠู„ ุงู„ู…ุซุงู„ ุงู„ุชุฃูˆูŠู„ ุงู„ูู„ุณููŠ ุŒ ูˆุงู„ุจู„ุงุบุฉ ุŒ ูˆุงู„ู…ูˆุถูˆุนุงุช ุŒ ูˆู†ุธุฑูŠุฉ ุงู„ุฌุฏุงู„ ูˆู…ุง ุฅู„ู‰ ุฐู„ูƒ - ู„ุง ูŠู…ูƒู† ุฃู† ูŠูƒูˆู†
ุชุตูˆุฑ ุฏูˆู† ุงู„ุฑุฌูˆุน ุฅู„ู‰ ุฃุฑุณุทูˆ. ูˆูŠู†ุทุจู‚ ุงู„ุดูŠุก ู†ูุณู‡ ุนู„ู‰ ุงู„ูู‚ู‡ ุŒ
ุงู„ู‚ุงู†ูˆู† ูˆุงู„ุฃุฏุจ ุŒ ู†ุธุฑูŠุงุช ุงู„ู‚ุงู†ูˆู† ุงู„ุทุจูŠุนูŠ ุงู„ู…ุนุงุตุฑ ุŒ ุงู„ุจุฑุงุบู…ุงุชูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ูˆุงู„ูุถูŠู„ุฉ
ุฃุฎู„ุงู‚. ุจุทุฑูŠู‚ุฉ ุฃูˆ ุจุฃุฎุฑู‰ ุŒ ูŠุชุนุงู…ู„ ู…ุนุธู…ู†ุง ู…ุน ู†ูุณ ุงู„ู…ุดูƒู„ุงุช ุงู„ุชูŠ ูŠูˆุงุฌู‡ู‡ุง ุฃุฑุณุทูˆ
ูˆุงุฌู‡ ูˆูˆุธู ุจุนุถ ุฃุฏูˆุงุชู‡ ุงู„ู†ุธุฑูŠุฉ ู„ู„ุชููƒูŠุฑ ุจู‡ุง.
 ููŠ ู…ุฌุงู„ ุงู„ูู„ุณูุฉ ูˆุงู„ู‚ุงู†ูˆู† ุงู„ุนู…ู„ูŠ ุŒ ูุฅู† ูˆุฌูˆุฏ ุฃุฑุณุทูˆ ู‡ูˆ ุฃูƒุซุฑ ู…ู† ุฐู„ูƒ
ูƒุจูŠุฑ. ู‡ู†ุงูƒ ุฃู…ุซู„ุฉ ู„ู„ู…ุดุงูƒู„ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ุงู„ุนู…ู„ูŠุฉ ููŠ ู†ุตูˆุต ุฃุฑุณุทูˆ ุŒ
ุงู„ุชูŠ ู„ุง ุชุฒุงู„ ุชุณุชุฎุฏู… ุจุงู„ุทุฑูŠู‚ุฉ ู†ูุณู‡ุง ุจุงู„ุถุจุท ููŠ ุงู„ูƒุชุจ ุงู„ู…ุฏุฑุณูŠุฉ ุงู„ุฑุฆูŠุณูŠุฉ ู„ู„ุทู„ุงุจ.
ุฅู†ู‡ุง ุชุฌุฑุจุฉ ู…ุคุซุฑุฉ ููŠ ู‚ุฑุงุกุฉ ู‡ุฐู‡ ุงู„ุนุจุงุฑุงุช ู‚ุจู„ ุฃูƒุซุฑ ู…ู† 2000 ุนุงู…
ููŠ ุงู„ู…ุณุงุฆู„ ุงู„ู‚ุงู†ูˆู†ูŠุฉ.
 ููŠ ุงู„ู†ุธุฑูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ ุŒ ูŠู†ุงู‚ุด ุฃุฑุณุทูˆ ููŠ ุงู„ุบุงู„ุจ ููŠ ุณูŠุงู‚ ุงู„ูˆุถุนูŠุฉ ุงู„ู‚ุงู†ูˆู†ูŠุฉ
ู…ู‚ุงุจู„ ุงู„ู‚ุงู†ูˆู† ุงู„ุทุจูŠุนูŠ. ููŠ ู‡ุฐู‡ ุงู„ู†ู‚ุงุดุงุช ุŒ ูƒุงู† ู…ูˆูƒุจ "ุงู„ูˆุถุนูŠูŠู†" ุจู…ุซุงุจุฉ ุงู„ุณุฎุฑูŠุฉ ู‚ู„ูŠู„ุงู‹
ุงู„ูˆุงู‚ุนูŠูŠู† ุŒ ุงู„ุฐูŠู† ู„ุง ูŠู„ุฌุฃูˆู† ุฅู„ู‰ ู…ูุงู‡ูŠู… ุบุงู…ุถุฉ ูˆู…ุซุงู„ูŠุฉ ุŒ ููŠ ุญูŠู† ุฃู† ‘ุงู„ุทุจูŠุนูŠุฉ
ุฃุชุจุงุน ุงู„ู‚ุงู†ูˆู† ูŠุชู‡ู…ูˆู† ุงู„ูˆุถุนูŠูŠู† ุจุฃู†ู‡ู… ุดูƒู„ูŠูˆู†. ูŠู…ูƒู† ู„ู„ู…ุฑุก ุฃู† ูŠูุชุฑุถ ุจุณู‡ูˆู„ุฉ
ุฃู† ูƒู„ ู…ุง ูŠู…ูƒู† ุฃู† ูŠู‚ุงู„ ููŠ ู‡ุฐุง ุงู„ู†ู‚ุงุด ู‚ูŠู„ ุจุงู„ูุนู„ ู…ุงุฆุฉ
ู…ุฑุงุช. ูˆู…ุน ุฐู„ูƒ ุŒ ูุฅู† ุงู„ู†ู‚ุงุด ุฃู…ุฑ ุฃุณุงุณูŠ ู„ู„ุบุงูŠุฉ ู„ู„ููƒุฑ ุงู„ู‚ุงู†ูˆู†ูŠ ุฃู† ูƒู„ ุฐุงุช ุงู„ุตู„ุฉ
ุงู„ุชุบูŠูŠุฑ ููŠ ุงู„ู…ุฌุชู…ุน ู…ุชุฃุซุฑ ุจุฅุนุงุฏุฉ ุชุฑุชูŠุจ ุญุฌุฌ ู‡ุฐุง ุงู„ู†ู‚ุงุด.
 ููŠ ู‡ุฐู‡ ุงู„ู„ุญุธุฉ ู…ู† ุงู„ุชุงุฑูŠุฎ ุŒ ู…ู† ุงู„ูˆุงุถุญ ุฃู† ุงู„ุนูˆู„ู…ุฉ ุชุณุจุจ ู…ุซู„ ู‡ุฐุง ุงู„ุชุบูŠูŠุฑ ููŠ ุงู„ู…ุฌุชู…ุน. ุขุซุงุฑ ุชู…ูˆุฌ ุงู„ุฃูุนุงู„ ุงู„ู…ู†ุชุดุฑุฉ ููŠ ู‡ุฐู‡ ุงู„ุฃูŠุงู… ุณุฑูŠุนุฉ ู„ู„ุบุงูŠุฉ ููŠ ุฌู…ูŠุน ุฃู†ุญุงุก ุงู„ุนุงู„ู… ุ›
ุฃุญูŠุงู†ุง ูŠูƒูˆู† ู…ุฌุฑุฏ ุงู„ุฎูˆู ู…ู† ุงู„ุขุซุงุฑ ู‡ูˆ ุงู„ุฐูŠ ูŠุฎู„ู‚ ุณู„ุณู„ุฉ ู…ู† ุงู„ุนุงู„ู…
 ุชูุงุนู„ุงุช. ู‡ู„ ู…ู† ุงู„ู…ู…ูƒู† ุงู„ุณูŠุทุฑุฉ ุนู„ู‰ ู‡ุฐู‡ ุงู„ุนู…ู„ูŠุงุชุŸ ูŠุตุจุญ ู…ู† ุงู„ูˆุงุถุญ ูƒูŠู ู…ุชูƒุงู…ู„ุฉ



ุณู†ุฉ ุงู„ู†ุดุฑ : 2013ู… / 1434ู‡ู€ .
ู†ูˆุน ุงู„ูƒุชุงุจ : pdf.
ุนุฏุงุฏ ุงู„ู‚ุฑุงุกุฉ: ุนุฏุฏ ู‚ุฑุงุกุฉ Aristotle and The Philosophy of Law

ุงุฐุง ุงุนุฌุจูƒ ุงู„ูƒุชุงุจ ูุถู„ุงู‹ ุงุถุบุท ุนู„ู‰ ุฃุนุฌุจู†ูŠ
ูˆ ูŠู…ูƒู†ูƒ ุชุญู…ูŠู„ู‡ ู…ู† ู‡ู†ุง:

ุชุญู…ูŠู„ Aristotle and The Philosophy of Law
ุดูƒุฑู‹ุง ู„ู…ุณุงู‡ู…ุชูƒู…

ุดูƒุฑุงู‹ ู„ู…ุณุงู‡ู…ุชูƒู… ู…ุนู†ุง ููŠ ุงู„ุฅุฑุชู‚ุงุก ุจู…ุณุชูˆู‰ ุงู„ู…ูƒุชุจุฉ ุŒ ูŠู…ูƒู†ูƒู… ุงุงู„ุชุจู„ูŠุบ ุนู† ุงุฎุทุงุก ุงูˆ ุณูˆุก ุงุฎุชูŠุงุฑ ู„ู„ูƒุชุจ ูˆุชุตู†ูŠูู‡ุง ูˆู…ุญุชูˆุงู‡ุง ุŒ ุฃูˆ ูƒุชุงุจ ูŠูู…ู†ุน ู†ุดุฑู‡ ุŒ ุงูˆ ู…ุญู…ูŠ ุจุญู‚ูˆู‚ ุทุจุน ูˆู†ุดุฑ ุŒ ูุถู„ุงู‹ ู‚ู… ุจุงู„ุชุจู„ูŠุบ ุนู† ุงู„ูƒุชุงุจ ุงู„ู…ูุฎุงู„ู:

ุจุฑู†ุงู…ุฌ ุชุดุบูŠู„ ู…ู„ูุงุช pdfู‚ุจู„ ุชุญู…ูŠู„ ุงู„ูƒุชุงุจ ..
ูŠุฌุจ ุงู† ูŠุชูˆูุฑ ู„ุฏูŠูƒู… ุจุฑู†ุงู…ุฌ ุชุดุบูŠู„ ูˆู‚ุฑุงุกุฉ ู…ู„ูุงุช pdf
ูŠู…ูƒู† ุชุญู…ูŠู„ุฉ ู…ู† ู‡ู†ุง 'http://get.adobe.com/reader/'

ุงู„ู…ุคู„ู:
ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ - Liesbeth Huppes Cluysenaer , Nuno M.M.S. Coelho

ูƒุชุจ ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ โฐ ู„ู‡ ู…ุฌู…ูˆุนุฉ ู…ู† ุงู„ู…ุคู„ูุงุช ุฃุจุฑุฒู‡ุง โž Aristotle and The Philosophy of Law โ โฑ. ุงู„ู…ุฒูŠุฏ..

ูƒุชุจ ู„ูŠุณุจูŠุซ ู‡ูˆุจุณ - ูƒู„ูˆูŠุณูŠู†ูŠุฑ ุŒ ู†ูˆู†ูˆ ุฅู…. ุฅู…. ูƒูˆูŠู„ูˆ